Results for 'John A. Mattimore'

982 found
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  1.  45
    A Priest Must Preach. [REVIEW]John A. Mattimore - 1946 - Thought: Fordham University Quarterly 21 (3):569-570.
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  2. The Oppression of Protestants in Spain.Jacques Delpech & John A. Mackay - 1955
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  3.  14
    Mindfulness-Based Interventions for Adolescent Social Anxiety: A Unique Convergence of Factors.Corinne N. Carlton, Holly Sullivan-Toole, Marlene V. Strege, Thomas H. Ollendick & John A. Richey - 2020 - Frontiers in Psychology 11.
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  4.  29
    Ethical and practical considerations for cell and gene therapy toward an HIV cure: findings from a qualitative in-depth interview study in the United States.Jane Simoni, Steven G. Deeks, Michael J. Peluso, John A. Sauceda, Boro Dropulić, Kim Anthony-Gonda, Jen Adair, Jeff Taylor, Lynda Dee, Jeff Sheehy, Laurie Sylla, Michael Louella, Hursch Patel, John Kanazawa & Karine Dubé - 2022 - BMC Medical Ethics 23 (1):1-17.
    BackgroundHIV cure research involving cell and gene therapy has intensified in recent years. There is a growing need to identify ethical standards and safeguards to ensure cell and gene therapy (CGT) HIV cure research remains valued and acceptable to as many stakeholders as possible as it advances on a global scale.MethodsTo elicit preliminary ethical and practical considerations to guide CGT HIV cure research, we implemented a qualitative, in-depth interview study with three key stakeholder groups in the United States: (1) biomedical (...)
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  5.  43
    A training procedure for obtaining contrast-sensitivity functions within a single session in monkeys.Terry L. Devietti, John A. D’Andrea, Donald J. Hatcher & Michael D. Reddix - 1993 - Bulletin of the Psychonomic Society 31 (4):245-248.
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  6.  12
    Empathy-Related Brain Activity in Somatosensory Cortex Protects From Tactile Priming Effects: A Pilot Study.Michael Schaefer, Lillia Cherkasskiy, Claudia Denke, Claudia Spies, Hyunjin Song, Sean Malahy, Andreas Heinz, Andreas Ströhle, Michael Schäfer, Nadine Mianroudi & John A. Bargh - 2020 - Frontiers in Human Neuroscience 14.
  7.  21
    Asymmetry – where evolutionary and developmental genetics meet.Philip Batterham, Andrew G. Davies, Anne Y. Game & John A. McKenzie - 1996 - Bioessays 18 (10):841-845.
    The mechanisms responsible for the fine tuning of development, where the wildtype phenotype is reproduced with high fidelity, are not well understood. The difficulty in approaching this problem is the identification of mutant phenotypes indicative of a defect in these fine‐tuning control mechanisms. Evolutionary biologists have used asymmetry as a measure of developmental homeostasis. The rationale for this was that, since the same genome controls the development of the left and right sides of a bilaterally symmetrical organism, departures from symmetry (...)
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  8.  74
    Measuring group fitness in a biological hierarchy: An axiomatic social choice approach.Walter Bossert, Chloe X. Qi & John A. Weymark - 2013 - Economics and Philosophy 29 (3):301-323.
    This article illustrates how axiomatic social choice theory can be used in the evaluation of measures of group fitness for a biological hierarchy, thereby contributing to the dialogue between the philosophy of biology and social choice theory. It provides an axiomatic characterization of the ordering underlying the MichodSolariNedelcu index of group fitness for a multicellular organism. The MVSHN index has been used to analyse the germ-soma specialization and the fitness decoupling between the cell and organism levels that takes place during (...)
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  9.  11
    The Cultural Negotiation of Publics–Science Relations: Effects of Idaho Residents’ Orientation Toward Science on Support for K-12 STEM Education.Debbie A. Storrs, Traci Craig, Leontina Hormel, Dilshani Sarathchandra & John A. Mihelich - 2015 - Bulletin of Science, Technology and Society 35 (5-6):166-177.
    Understanding the intersections of science and publics has led to research on how diverse publics interpret scientific information and form positions on science-related issues. Research demonstrates that attitudes toward science, political and religious orientation, and other social factors affect adult interactions with science, which has implications for how adults influence K-12 STEM (science, technology, engineering, and mathematics) education. Based on a statewide survey of adults in Idaho (n = 407), a politically and religiously conservative western state, we demonstrate how attitudes (...)
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  10.  19
    Public Understanding of Science and K-12 STEM Education Outcomes: Effects of Idaho Parents’ Orientation Toward Science on Students’ Attitudes Toward Science.Michelle M. Wiest, Debbie A. Storrs, Leontina Hormel, Dilshani Sarathchandra & John A. Mihelich - 2016 - Bulletin of Science, Technology and Society 36 (3):164-178.
    Over the past few decades, public anxiety about how people interact with science has spawned cycles of discourse across a wide range of media, public and private initiatives, and substantial research endeavors. National and international STEM (science, technology, engineering, and math) education initiatives and research have addressed how students interact with science and pursue careers in STEM fields. Researchers concerned with adult interaction with science have focused on factors that influence how citizens gather and interpret scientific knowledge and form positions (...)
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  11.  8
    Health Insurance Options and the Ethics of the HHS Mandate.John M. Haas, John A. Di Camillo, Edward J. Furton, Marie T. Hilliard & Tadeusz Pacholczyk - 2014 - Ethics and Medics 39 (2):1-4.
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  12.  23
    Human Posture: The Nature of Inquiry.John A. Schumacher - 1989 - State University of New York Press.
    Schumaker (philosophy, science and technology department, Rensselaer Polytechnic Institute) examines how the terms of posture encompass all the major disciplines and investigates a variety of philosophical topics: abstract thought, ...
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  13.  42
    “Through a Glass Darkly”: Researcher Ethnocentrism and the Demonization of Research Participants.John A. Lynch - 2011 - American Journal of Bioethics 11 (4):22-23.
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  14.  33
    Second Thoughts on Living Wills.John A. Robertson - 1991 - Hastings Center Report 21 (6):6-9.
    Advance directives such as living wills are attractive in that they give us a sense of control over our futures. But they also tend to obscure conflicts between a patient's competent wishes and later, incompetent interests. They allow caregivers to avoid evaluating quality of life in assessing the best interests of incompetent patients.
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  15.  75
    7 Free Will Is Un-natural.John A. Bargh - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are we free?: psychology and free will. New York: Oxford University Press. pp. 128.
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  16.  8
    Feeling present in the physical world and in computer-mediated environments.John A. Waterworth - 2014 - New York: Palgrave-Macmillan. Edited by Giuseppe Riva.
    Our experience of the physical world around us, and of the social environments in which we function, is increasingly mediated by information and communication technology, which is itself evolving ever more rapidly and pervasively. This book presents a coherent and detailed account of why we experience feelings of being present in the physical world and in computer-mediated environments, why we often don't, and why it matters - for design, psychotherapy, tool use and social creativity amongst other practical applications. Since the (...)
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  17.  49
    Pregnancy and Prenatal Harm to Offspring: The Case of Mothers with PKU.John A. Robertson & Joseph D. Schulman - 1987 - Hastings Center Report 17 (4):23-33.
    Ethical and legal traditions recognize prenatal duties to avoid harm to offspring. However, applying the harm principle to pregnancy requires a careful balancing of a baby's welfare with a pregnant woman's interest in liberty and bodily integrity. In the case of maternal PKU the mother can prevent harm to her baby by returning to the admittedly unpleasant diet that prevented her from being retarded. Informing, counseling, and access to medical care should be the primary policy. Seizures and forced treatment cannot (...)
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  18. Plato’s Reception of Parmenides.John A. Palmer - 2003 - Philosophy and Phenomenological Research 66 (1):247-249.
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  19.  46
    (1 other version)When did you first begin to feel it?John A. Burgess & S. A. Tawia - 1996 - Locating the Beginnings of Human Consciousness? Bioethics 10 (1):1-26.
    In this paper we attempt to sharpen and to provide an answer to the question of when human beings first become conscious. Since it is relatively uncontentious that a capacity for raw sensation precedes and underpins all more sophisticated mental capacities, our question is tantamount to asking when human beings first have experiences with sensational content. Two interconnected features of our argument are crucial. First, we argue that experiences with sensational content are supervenient on facts about electrical activity in the (...)
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  20.  29
    Embodied contextualization: Towards a multistratal ontological treatment.John A. Bateman, Mihai Pomarlan & Gayane Kazhoyan - 2019 - Applied ontology 14 (4):379-413.
    A fundamental issue concerning the treatment of meaning in context is how to deal with the extremely flexible relationship that appears to hold between descriptions, which are taken as the exchange...
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  21.  22
    A Response to Burtchaell: II: Fetal Tissue Transplant Research Is Ethical.John A. Robertson - 1987 - IRB: Ethics & Human Research 10 (6):5.
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  22. Sobre a Classificação de Triângulos Pitagóricos.John A. Fossa & Erickson Glenn - 2001 - Princípios: Revista de Filosofia 8 (10):4.
     
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  23.  22
    Review of John A. Hall: Liberalism: Politics, Ideology and the Market.[REVIEW]John A. Hall - 1990 - Ethics 100 (4):893-893.
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  24.  26
    Policy Issues in a Non-Heart-Beating Donor Protocol.John A. Robertson - 1993 - Kennedy Institute of Ethics Journal 3 (2):241-250.
    The Pittsburgh protocol is ethically and legally acceptable as written, but more research is needed to determine if it can be implemented in ways that will observe the procedures that make it ethically acceptable. If so, its desirability as public policy will depend on the number of organs it is likely to generate and its effects on public attitudes toward organ donation generally. In the final analysis, the controversial aspects of this protocol concern symbolic issues about respect for the dead (...)
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  25. (1 other version)7. John C. H. Wu and the Evangelization of China.John A. Lindbloom - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (2).
     
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  26. The causal theory of space-time.John A. Winnie - 1974 - In John Earman, Clark N. Glymour & John J. Stachel (eds.), Foundations of Space-Time Theories: Minnesota Studies in the Philosophy of Science. University of Minnesota Press.
  27.  68
    Genomic Contextualism: Shifting the Rhetoric of Genetic Exceptionalism.John A. Lynch, Aaron J. Goldenberg, Kyle B. Brothers & Nanibaa' A. Garrison - 2019 - American Journal of Bioethics 19 (1):51-63.
    As genomic science has evolved, so have policy and practice debates about how to describe and evaluate the ways in which genomic information is treated for individuals, institutions, and society. The term genetic exceptionalism, describing the concept that genetic information is special or unique, and specifically different from other kinds of medical information, has been utilized widely, but often counterproductively in these debates. We offer genomic contextualism as a new term to frame the characteristics of genomic science in the debates. (...)
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  28.  17
    Putting guidelines into practice: a tailored multi‐modal approach to improve post‐operative assessments.John A. Ford, Craig MacKay, Chris Peach, Paul Davies & Malcolm Loudon - 2013 - Journal of Evaluation in Clinical Practice 19 (1):106-111.
  29. Intermediality in film: a blending-based perspective.John A. Bateman - 2016 - In Janina Wildfeuer & John A. Bateman (eds.), Film Text Analysis: New Perspectives on the Analysis of Filmic Meaning. New York: Routledge.
     
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  30.  40
    Internal representations of a connectionist model of reading aloud.John A. Bullinaria - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum. pp. 84--89.
  31.  21
    Friedrich Nietzsche and John Davidson: A Study in Influence.John A. Lester - 1957 - Journal of the History of Ideas 18 (3):411.
  32. Science as a Way of Knowing: The Foundations of Modern Biology.John A. Moore - 1994 - Journal of the History of Biology 27 (1):170-172.
     
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  33. Physico-mathematics and the search for causes in Descartes' optics—1619–1637.John A. Schuster - 2012 - Synthese 185 (3):467-499.
    One of the chief concerns of the young Descartes was with what he, and others, termed “physico-mathematics”. This signalled a questioning of the Scholastic Aristotelian view of the mixed mathematical sciences as subordinate to natural philosophy, non explanatory, and merely instrumental. Somehow, the mixed mathematical disciplines were now to become intimately related to natural philosophical issues of matter and cause. That is, they were to become more ’physicalised’, more closely intertwined with natural philosophising, regardless of which species of natural philosophy (...)
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  34.  26
    A shortest single axiom for the classical equivalential calculus.John A. Kalman - 1978 - Notre Dame Journal of Formal Logic 19 (1):141-144.
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  35.  45
    Against methodocentrism in educational research.John A. Weaver & Nathan Snaza - 2017 - Educational Philosophy and Theory 49 (11):1055-1065.
    This essay defines and critiques ‘methodocentrism’, the belief that predetermined research methods are the determining factor in the validity and importance of educational research. By examining research in science studies and posthumanism, the authors explain how this methodocentrism disenables research from taking account of problems and non-human actants that are presumed to be of no importance or value in existing social science research methodologies, both qualitative and quantitative. Building from a critique of these methods as profoundly anthropocentric, the authors examine (...)
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  36. Intentional avoidance and social understanding in repressers and nonrepressors: Two functions for emotion experience?John A. Lambie & Kevin L. Baker - 2003 - Consciousness and Emotion 4 (1):17-42.
    Two putative functions of emotion experience ? its roles in intentional action and in social understanding ? were investigated using a group of individuals (repressors) known to have impaired anxiety experience. Repressors, low-anxious, high-anxious, and defensive high-anxious individuals were asked to give a public presentation, and then given the opportunity to avoid the presentation. Repressors were the group most likely to avoid giving the presentation, but were the least likely to give an emotional explanation for their avoidance. By contrast, they (...)
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  37.  18
    Exploration into God.John A. T. Robinson - 1967 - Stanford, Calif.,: Stanford University Press.
    Prologue: Quest for the Personal In the lectures which formed the basis of this book I began, as Chapter i indicates, with a brief review of how the current ...
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  38.  57
    Using Social Identity Theory to Predict Managers' Emphases on Ethical and Legal Values in Judging Business Issues.John A. Pearce - 2013 - Journal of Business Ethics 112 (3):497-514.
    The need to fill three gaps in ethics research in a business context sparked the current study. First, the distinction between the concepts of “ethical” and “legal” needs to be incorporated into theory building and empiricism. Second, a unifying theory is needed that can explain the variables that influence managers to emphasize ethics and legality in their judgments. Third, empirical evidence is needed to confirm the predictive power of the unifying theory, the discernable influence of personal and organizational variables, and (...)
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  39. Cartesian Method as Mythic Speech: A Diachronic and Structural Analysis.John A. Schuster - 1986 - In . pp. 33-95.
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  40.  95
    Psychophysical causal relations.John A. Foster - 1968 - American Philosophical Quarterly 5 (1):64-70.
  41.  95
    Deterministic chaos and the nature of chance.John A. Winnie - 1996 - In John Earman & John D. Norton (eds.), The Cosmos of Science: Essays of Exploration. University of Pitsburgh Press. pp. 299--324.
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  42. The implicit definition of theoretical terms.John A. Winnie - 1967 - British Journal for the Philosophy of Science 18 (3):223-229.
  43.  25
    A magnet registration key.John A. Bergström - 1900 - Psychological Review 7 (6):612-614.
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  44.  24
    Michel Serres: A pedagogical life.John A. Weaver & Marla Beth Morris - 2022 - Educational Philosophy and Theory 54 (4):350-352.
  45.  4
    A concise dictionary of Indian philosophy: Sanskrit-English.John A. Grimes - 1988 - Madras: Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
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  46.  14
    Le Cycle epique dans l'ecole d'Aristarque.John A. Scott & Albert Severyns - 1929 - American Journal of Philology 50 (4):403.
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  47. Automaticity in social-cognitive processes.John A. Bargh, Kay L. Schwader, Sarah E. Hailey, Rebecca L. Dyer & Erica J. Boothby - 2012 - Trends in Cognitive Sciences 16 (12):593-605.
  48.  42
    A Reply to Dr. von Jess.John A. Mourant - 1973 - Augustinian Studies 4:175-177.
  49.  9
    A Concordance to the Critique of Pure Reason.John A. Reuscher & Jay Reuscher - 1996 - Peter Lang Incorporated, International Academic Publishers.
    The Concordance is designed around units of philosophical sense whose limits in the text are indicated to the line. Unlike research tools based merely on the occurrence of key words (e.g., cause), it provides precise and complete information about not only the location but also the diversity of content in all the items covered by its survey. Furthermore it provides the capability for tracing the family of topics to which a particular text may belong. In short, the Concordance tells you (...)
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  50.  41
    Descartes and Sunspots: Matters of Fact and Systematizing Strategies in the Principia Philosophiae.John A. Schuster & Judit Brody - 2013 - Annals of Science 70 (1):1-45.
    Summary Descartes' two treatises of corpuscular-mechanical natural philosophy—Le Monde (1633) and the Principia philosophiae (1644/1647)—differ in many respects. Some historians of science have studied their significantly different theories of matter and elements. Others have routinely noted that the Principia cites much evidence regarding magnetism, sunspots, novae and variable stars which is absent from Le Monde. We argue that far from being unrelated or even opposed intellectual practices inside the Principles, Descartes' moves in matter and element theory and his adoption of (...)
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